Ein Sof, or Eyn Sof (/eɪn sɒf/, Hebrew: אין סוף), in Kabbalah, is understood as God prior to any self-manifestation in the production of any spiritual realm, probably derived from Solomon ibn Gabirol's (c. 1021 – c. 1070) term, "the Endless One" (she-en lo tiklah). Ein Sof may be translated as "unending", "(there is) no end", or infinity.[1] It was first used by Azriel (c. 1160 – c. 1238), who, sharing the Neoplatonic belief that God can have no desire, thought, word, or action, emphasized by it the negation of any attribute. Of the Ein Sof, nothing ("Ein") can be grasped ("Sof"-limitation). It is the origin of the Ohr Ein Sof, the "Infinite Light" of paradoxical divine self-knowledge, nullified within the Ein Sof prior to creation. In Lurianic Kabbalah, the first act of creation, the Tzimtzum self "withdrawal" of God to create an "empty space", takes place from there. In Hasidic Judaism, the Tzimtzum is only the illusionary concealment of the Ohr Ein Sof, giving rise to monistic panentheism. Consequently, Hasidism focuses on the Atzmus divine essence, rooted higher within the Godhead than the Ein Sof, which is limited to infinitude, and reflected in the essence (etzem) of the Torah and the soul.
Ain - Nothingness
Ain Soph - Limitless
Ain Soph Aur - Limitless light
The pictograph of Qof, Qoph or Quph, 19th Hebrew letter is the sun on the horizon.
At the physical level, river and light both carry energy and display the wave-particle duality.
At the spiritual level, both river and light are the intermediary that connects the two opposites, specifically, the river is the flow of water from the fountain to the sea, and the light is the flow of energy from the “Ein Sof” to “Nothingness”, their gematria are the same:
Fountain מַעְיָן 170 Ein Sof
אֵין סוֹף 207 River נָהָר 255 Light
אוֹר 207 Sea יַם 50 Nothingness
אַיִן 61 475 475
The Number 61 - Self/Nothing - AIN and ANI
There is a profound Jewish tradition relating the personal pronoun [i]ani[/i] (I) to its anagram [i]ain[/i] (nothing). It encapsulates the teaching of the Lord Jesus Christ:
And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. 24 For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.
To serve God and find true life, we must crucify our flesh and deny ourselves. This is the great paradox of God's Truth!
The Jewish tradition then turns the word around again, and looking at God who calls Himself Ani (I) and takes the anagram Ain to mean that there is aboslutely nothing we can compare to the Lord, as it is written (Isaiah 46.5f):
To whom will ye liken me, and make me equal, and compare me, that we may be like? They lavish gold out of the bag, and weigh silver in the balance, and hire a goldsmith; and he maketh it a god: they fall down, yea, they worship. They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble. Remember this, and shew yourselves men: bring it again to mind, O ye transgressors. Remember the former things of old: for I am God, and there is none [Ain] else; I am God, and there is none like me.
Ani and the Bennu bird (the Great Heron/Phoenix)
Fountain is Wisdom, River is Understanding, and Sea is Knowledge. Similarly, Ein Sof is the source, Light is the channel, and Nothingness is the physical world created as “something from nothing” יֵשׁ מֵאַיִן.
“Light of Ein Sof” אוֹר אֵין סוֹף in gematria is 414, which is exactly the same gematria of “fountain of life” מְקוֹר חַיִּים, as it is written:
כִּי-עִמְּךָ, מְקוֹר חַיִּים; בְּאוֹרְךָ, נִרְאֶה-אוֹר For with Thee is the fountain of life; in Thy light do we see light (Psalm 36:10)
The Templar's Magic Square
DANTE'S 55 and THE PLATONIC LAMBDA
Gematria 266 = Image like God
Who is the image of the invisible God, the firstborn of all creation…(Col 1:15) God has no image, hence the image of God is the concept of “tzimtzum”, the concept of diminution and contraction, the gematria of “tzimtzum” צִמְצוּם is 266, which is exactly the same gematria of the “Image like God” צֶלֶם כֵּאלֹהִים.
Miketz Pharoah Dreamed and Light of Chanukah
Indians Built Egyptian Pyramids | Secret of Shri Yantra
There are lots of theories available on construction of Pyramids.
How did the Egyptian People build Pyramid?
Mystery of the Pyramid.
Lots of Indian researchers claim that, Pyramids were built by Indian, i.e. Sanatan Dharma People. Swami Vivekananda ji had said, Pyramids were built by Kerala Architects.
There are lots of mysterious things present in Egypt Pyramids, which will prove that, it was Built by Indians.
Sanatan Dharma was all over the world in ancient times.
There are lots of mysterious fs are present in Vedas, Ramayana and Mahabharata, we need to study them to find out the hidden truth.
Mysterious fs about Hinduism must be studied by everyone.
Mount meru is the holy mountain of hindus, and all temples are built conicle like mount meru.
Ptah (vocalized as Pitaḥ in ancient Egyptian) is derived from the Sanskrit word, which means father.
Vedic Hinduism Influence in Ancient Egypt
Did Indian Tool Help Egyptians Achieve Pyramid Perfection?
Secrets of the Bent Pyramid at Dashur Egypt
Bhagavad Gita verse in Egyptian Pyramid
Enoch (חנוך) has a gematria value of 84
the first 84 digits of phi sum to 395, the gematria value of השמים ("the heaven") The 395th digits of pi, phi and e are respectively 111. The first occurrence of 111 in pi begins from position 153, which is the number of times Strong's H6726 is translated as "Zion" in the KJV.
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